Thursday the local Non-Theists Society here at Purdue sponsored a lecture by Dr. Darrel Ray, author of The God Virus. He is also the founder of Recovering from Religion. The lecture was a condensed summary of the ideas he puts forth in his book. Those ideas being that religion is comparable to a virus in how it spreads through a society and how it causes people to react to it.
Dr. Ray used many different examples throughout his talk such as comparing viral vectors to how different religions spread or how people easily get sick when their immune system is low is comparable to how some people “get religion” when their “rational immune system” is low. It was clear he has put a lot of work into this hypothesis that religion can be metaphorically compared to a virus. But I left with the feeling of “So What?”, but I will come back to this later.
He began his talk with one of things that atheists do that really annoys me, he implied “atheism” = “free thinking” when he mentioned bringing theists into the freethinking community.* Nothing like going to a talk to only have the first thing said imply your reasoning skills are handicapped. In fact, he implied theists are stupid quite a bit (at least in comparison to atheists, yes he whipped out the “atheists have higher IQs than theists” mantra). He also brought up that a person’s intelligence is negatively related to their religiosity. This one especially amused me as the exact opposite is true for LDS members. It has been shown that Mormons tend to be more highly educated than other Christians. It has also been shown that the more highly educated LDS members are, the more likely they are involved in Church.
He was also fond of talking about theist’s “invisible friends”. I generally will instantly tune out an atheist talking about religion when they bring up this phrase or any of its variations (e.g. Pink Unicorn, or FSM). But since I knew this talk was geared towards atheists, and not theists, I kept listening. Although I did not miss the irony in how he kept insisting that his fellow atheists not intentionally piss off theists when talking to one.
With a little audience participation Dr. Ray gave us an experiment to try on someone (or I should say he gave the atheists an experiment to try on theists as he claims it will not work on atheists). He told them that should they randomly meet a religious person, such as on a plane, this is something they should try. It is supposed to illuminate the inner “demon” that is caused by religion within a religious person. First, you talk with them about something they like and pay attention to how they physically respond. They will most likely make lots of eye contact and have generally relaxed posture. Then you bring up their faith. They should instantly tense up as they are unsure if you are a friend or enemy. Then, after getting a confirmation of their faith, bring up one challenge to it. The person should get defensive. Then go back to talking about something they like. This should cause the person to go back to a relaxed state. Now, I do not doubt that the reactions that Dr. Ray described in the person who is unknowingly undergoing a physiological experiment are true. I am believed him that what he described is most likely what would happen. What I do doubt, however, are the reasons for the reactions he gives, and his claim that the more secular a person is, the less this experiment will work.
He claims that the change in demeanor in the person when their faith is brought up is due to some kind of religious demon, he compared it to the demon that possessed the girl in The Exorcism, that the person has been conditioned to respond this way by religion. I think there is a much simpler and much more logical explanation; people are sensitive about things which others may have a tendency to ridicule. It is not because of some kind of complex conditioning, the person is just not sure if they are going to be made fun of or attacked. I bet if you were to tell that person you shared their faith they would instantly go back to their relaxed state. And this is not something that is unique to theists; atheists would react in the same way to this experiment. I have read comments from many different atheists talking about how they are hesitant to share their atheism for fear of ridicule.
A persons “rational immune system” is another thing he kept hitting on. He claimed that when under stress a person is more likely to “get religion” because their “rational immune system” is lowered. He compared it to when a person is more likely to get sick under stress because of a lowered immune system. I noticed how he was implying that the choice to become religious is a negative one by setting up the initial condition to be negative. Negative cause A will lead to a negative choice B. But he gave no actual evidence that the cause he gave, lowered “rational immune system”, is true. All he did was compare it to someone getting physically sick which he himself claimed was metaphorical only. He also said nothing of religious people who lose their religion during times of stress. Are their choices to become atheists also negative and a result of a lowered “rational immune system”? Somehow I think he would try and cast their choice to lose religion as somehow positive despite the fact that it occurred in identical conditions.
He also brought up Mormonism several times throughout his talk. One thing he brought up was something called the “Fear of Mormonism” being used to keep people in the Church. Unfortunately, being Mormon, I have no clue what he was talking about. Yes, we would like to have people stay in our Church but I have yet to hear of anything called the “Fear of Mormonism”. Such a thing is especially strange when you consider that the LDS faith is one of the most, if not the most, universal faiths in Christendom when it comes to salvation. We do not believe in Hell. According to us, nearly everyone will end up in Heaven regardless of their religion or lack thereof. Now, he did bring up another point about Mormonism that I have heard and do know about. He claimed drinking caffeine is considered a sin. It is not. It is true some Mormons will abstain from all caffeinated drinks but that is a personal choice. Just about every Church function I have gone to has had Mountain Dew.
Another point he mentioned was about Catholic priests and their choice to become celibate and never have children. He compared this to a kind of genetic suicide. He then said that should we ever have a disease spread through America making people infertile we would attempt to eradicate it. This struck me as very strange considering I have been reading several atheist blogs lately talking about their choice to become childless and how it is a good thing.
Now back to my reaction to his talk that I mentioned earlier. Near the end of the lecture I was thinking “So what?”. Yes, religion may be comparable to a virus in a metaphorical sense but what is the point of the comparison? It cannot be that it somehow proves religion false for that would need to assume that anything that can be explained cannot be religious, which is false in and of itself (Read Finding Darwin’s God for more on that). It was at this point that I thought he was trying to take this metaphor of religion being comparable to a virus farther than it should be. In fact, if you think about it, religion having similar characteristics to viral behavior should not be all that surprising. Just apply a little logic to the situation. Nearly all religions believe there is a genuine reason for a person to hold their beliefs, whether it is to get to Heaven or something else. So if a person truly believes in their religion then they should truly wish for others to join them. In doing so the techniques that religions come up with would logically have become perfectly suited for this purpose over time. A virus’ goal is to spread itself as well. Over time its techniques should, logically, also become perfectly suited for this purpose. Thus, it is not religion having something in common with a virus, but religion and the virus having the same underlying goal.
There are several more points I would want to address about his talk but I think this post is getting long enough already. Overall I did enjoy Dr. Ray’s talk and he did seem like a genuinely nice guy. He also had a very good point at the end of his talk, “don’t confuse the personal with the political”. I just think his metaphor of the God Virus, while having some points, tries to take things farther than there is reason to.
* I have talked about the issue of atheists implying that to be a “free thinker” or “skeptic” one must reject religion before.
Saturday, May 1, 2010
Thursday, April 15, 2010
Purdue Students Going to Titan
A quick little plug for my senior design class. Me and about 40 other astronautical engineering students have spent the past semester designing a mission to Saturn's moon Titan. If you are unfamiliar with Titan it is one of the most unique planets/moons in our solar system. It is the only moon with an atmosphere and has liquid methane flowing in lakes and rivers on it's surface. One of our vehicles will be a lake lander which will explore a lake of liquid methane twice the size of lake Superior! There are also thought to be cryovolcanoes on the surface. Instead of spewing molten rock, they spew liquid water. Because of the severe cold on the surface (-300F) chemical reactions occur much slower than on Earth. Because of this Titan's environment is thought to possibly represent a snap shot of what it may have been like on Earth just before the formation of life.
We will be giving our presentation next Tuesday, April 20th, at 10:30 am in STEW 214CD. Refreshments (FREE FOOD) will be available at 10am. And do not worry about the material being over your head. We have tailored our presentation specifically so that no matter what your background you will know what is going on.
So if you have ever wanted to know what Rocket Scientists do for a living, now is your chance.
Here is the facebook event page,
http://www.facebook.com/event.php?eid=114610135232180
You can view our website here including our final paper, all 1000+ pages of it.
https://engineering.purdue.edu/AAE/Academics/Courses/aae450/2010/spring
Wednesday, April 14, 2010
Non-Thesits and LDS
The local Society of Non-Theists got an article in the Exponent today. The article was written by the group’s founder, Jennifer McCreight, who you can find over at Blag Hag. In the article she describes her experiences being an atheist and some of the things she has had to deal with when other people found this out.
She talks about how she grew up in a town in Indiana that was very tolerant of differing beliefs. Upon arriving at Purdue she began to have people express surprise and disbelief upon learning she was an atheist. She even quotes a person who upon learning about her atheism asked her, “But how will you ever find a husband?”.
After feeling like she was the only atheist around, along with seeing the innumerable number of religious student groups including the one or two preachers we get each year who stand on the mall and yell everyone is going to hell, she started the Society of Non-Theists back in 2007. She explains that many of the club members are afraid to “come out” as atheists and many share stories about being stereotyped or shunned from their families.
As I was reading this I was surprised at how similar these experiences from being an atheist were to my own experiences being a Mormon. I lived in Utah till I was 15. The majority of the population (~65%) is Mormon. All my friends were Mormon. Most (not all) of my family are Mormon. Because nearly everyone shared the same belief system religion was never really a topic that came up outside of Church in any serious manner. Also, no one really treated those who were not Mormon any differently (at least not that I witnessed). So I mainly grew up thinking that while religion is important in your private life, it really never comes up in public. And then the summer before my freshmen year I moved to Tennessee.
Tennessee was definitely a culture shock in the beginning. I had to grow accustomed many new things such as being instantly soaked in sweat when I step outside in summer (I hate humidity with a passion), learning to decipher southern accents, realizing rain truly can fall in sheets, and going from being in the majority (Mormon in Utah) to being in the extreme minority (Mormon in the Bible Belt).
When I lived in Utah most of the kids in school where Mormon. In Tennessee I could count the number of LDS students on one hand, two of them being myself and my sister, out of a student population of about 2000. And with Utah’s reputation of being “Mormon country” whenever someone learned where I was from the conversation would usually go something like this:
Person: “Where are you from?”
Me: “Utah”
Person: “Are you Mormon?”
Me: “Yes”
Person: (In disbelief and with a serious tone) “Are you going to have 10 wives when you get older?”
And the multiple wives question was usually just the tip of the ice berg. I could not believe how many strange outlandish questions I got asked about being LDS. It got to the point where I almost dreaded telling someone else I was LDS because of the various stereotypes and nonsense people would then assume about me. This was also when I began to meet LDS members who have had their families and friends shut them out of their lives because they became Mormon. I also met a girl here at Purdue who told us of her conversion and how her parents had cut off all contact with her because of her decision to become LDS.
So after reading Jennifer's article I began to relate to what she was talking about. I could even relate to the preachers who stand out on the mall preaching hellfire and damnation on all those they disagree with because, surprise, they think Mormons are going to hell as well. Whenever you see one of the street preachers holding a sign with a list of “damned” groups of people, look at the names and you will see Mormons listed along with atheists, pedophiles, democrats, and homosexuals.
She talks about how she grew up in a town in Indiana that was very tolerant of differing beliefs. Upon arriving at Purdue she began to have people express surprise and disbelief upon learning she was an atheist. She even quotes a person who upon learning about her atheism asked her, “But how will you ever find a husband?”.
After feeling like she was the only atheist around, along with seeing the innumerable number of religious student groups including the one or two preachers we get each year who stand on the mall and yell everyone is going to hell, she started the Society of Non-Theists back in 2007. She explains that many of the club members are afraid to “come out” as atheists and many share stories about being stereotyped or shunned from their families.
As I was reading this I was surprised at how similar these experiences from being an atheist were to my own experiences being a Mormon. I lived in Utah till I was 15. The majority of the population (~65%) is Mormon. All my friends were Mormon. Most (not all) of my family are Mormon. Because nearly everyone shared the same belief system religion was never really a topic that came up outside of Church in any serious manner. Also, no one really treated those who were not Mormon any differently (at least not that I witnessed). So I mainly grew up thinking that while religion is important in your private life, it really never comes up in public. And then the summer before my freshmen year I moved to Tennessee.
Tennessee was definitely a culture shock in the beginning. I had to grow accustomed many new things such as being instantly soaked in sweat when I step outside in summer (I hate humidity with a passion), learning to decipher southern accents, realizing rain truly can fall in sheets, and going from being in the majority (Mormon in Utah) to being in the extreme minority (Mormon in the Bible Belt).
When I lived in Utah most of the kids in school where Mormon. In Tennessee I could count the number of LDS students on one hand, two of them being myself and my sister, out of a student population of about 2000. And with Utah’s reputation of being “Mormon country” whenever someone learned where I was from the conversation would usually go something like this:
Person: “Where are you from?”
Me: “Utah”
Person: “Are you Mormon?”
Me: “Yes”
Person: (In disbelief and with a serious tone) “Are you going to have 10 wives when you get older?”
And the multiple wives question was usually just the tip of the ice berg. I could not believe how many strange outlandish questions I got asked about being LDS. It got to the point where I almost dreaded telling someone else I was LDS because of the various stereotypes and nonsense people would then assume about me. This was also when I began to meet LDS members who have had their families and friends shut them out of their lives because they became Mormon. I also met a girl here at Purdue who told us of her conversion and how her parents had cut off all contact with her because of her decision to become LDS.
So after reading Jennifer's article I began to relate to what she was talking about. I could even relate to the preachers who stand out on the mall preaching hellfire and damnation on all those they disagree with because, surprise, they think Mormons are going to hell as well. Whenever you see one of the street preachers holding a sign with a list of “damned” groups of people, look at the names and you will see Mormons listed along with atheists, pedophiles, democrats, and homosexuals.
Thursday, March 25, 2010
Humans vs. Zombies
I thought I would post something a little different from the usual. As the majority of the traffic to my blog comes from Purdue (thank you Google Analytics) I wanted to post about the current Humans vs. Zombies game that is currently going on. Me and my friends played last semester and absolutely loved it so we are doing it again this semester. If you are unfamiliar with the game it is essentially a large game of tag with two opposing groups, humans and zombies, who wear different forms of identification. The game starts with a couple original zombies who are unmarked the first day and they tag as many humans as possible. The humans can stop the zombies by shooting them with Nerf guns or throwing socks.
I wanted to share my friends video chronicles of the game. He has been taking video with his iPhone during the missions and then posting it online. You can view all of them here:
Tankus001's Youtube Channel
The game also got covered in yesterdays Journal, Zombie tag proves infectious. Also, the official site for Purdue's chapter can be found at boilertag.org.
Monday, March 15, 2010
Something Interesting
Wednesday, March 3, 2010
Smut for Smut
A few years ago I heard about an event that a student atheist group was holding at a particular university. It was titled “Smut for Smut”. If you gave them a copy of some religious work, such as a Bible or Quran, they would give you a pornographic magazine in return. I cannot remember exactly what school this was at but I am fairly certain it is the University of Texas at San Antonio, because they are running the event again. The Atheist Agenda group is holding their “Smut for Smut” event from March 1st through the 3rd. And to no one’s surprise they have been met with opposition, from both theists and atheists.
I heard about this year’s event over at Friendly Atheist where Hemant Mehta said he considers the event to be a bad idea, and I can’t say I disagree. The whole thing is nothing but a bad publicity stunt that is going to do no favors to the public’s perception of atheists as a whole. But what I am interested in discussing is the exact reasoning for holding the event from one of the officers of the Atheist Agenda who submitted a guest post at Friendly Atheist.
If they think this is a good way to get their voices heard I think they really need ask themselves if this is exactly how they want to be heard. They are only further enforcing the negative stereotype of atheists and are now tying porn into it.
It seems the Atheist Agenda, of the University of Texas at San Antonio, is just a group of people who lack the creativity to get their ideas out there in a legitimate and respectful manner. Thus, their only recourse is to revert to a childish attempt to piss off as many people as possible all at once in the hopes that they can somehow exploit the attention they receive from it.
I heard about this year’s event over at Friendly Atheist where Hemant Mehta said he considers the event to be a bad idea, and I can’t say I disagree. The whole thing is nothing but a bad publicity stunt that is going to do no favors to the public’s perception of atheists as a whole. But what I am interested in discussing is the exact reasoning for holding the event from one of the officers of the Atheist Agenda who submitted a guest post at Friendly Atheist.
When I read Hemant’s article, I wasn’t too surprised to see an atheist disagreeing with our campaign. We have found through doing this event that not everyone agrees with us, obviously. But to see atheists not agree with us does get our minds thinking. Many claim that they are ashamed to be affiliated as an atheist because of our campaign, and to that I must say that those people are damn cowards.The first thing I noticed was the immediate set up of a “you are either with us, or against us” mentality in an attempt to polarize the issue. Joe E., the author of the guest post, tries to give his group’s event legitimacy by trying to claim that all those atheists who disagree with it are, in reality, not standing up for what they believe in. Since when does standing up for what you believe in include running PR stunts intentionally meant to insult? I would hope his statement will cause other atheists to call out his “either or” fallacy. His next paragraph about standing up for what they believe in just further adds to the illogical reasoning.
It may sound harsh, but if you are not ready to stand up for what YOU believe in, and defend yourself, then you are a coward and may as well go sit in a prayer circle with all the protesters.
How is Smut for Smut standing up for what we believe in? It’s simple. Attention. On the surface that may not sound like a good intention, but let me explain. Without the attention of the campaign, there is no way we could have had the opportunity for people to see that we do exist. We would not have the opportunity to have discussions about not only our beliefs but other people’s beliefs also.So they believe in attention? It seems Joe E. is mixing the purpose of the event, getting attention in any way possible, with “standing up for what you believe in” to further try and give the event legitimacy by claiming the moral high ground. He continues with trying to legitimate their actions with a claim that is completely counter to the purpose of the event.
We are not here to disestablish any religion, and we are not here to tell someone that we are right and you are wrong and that’s the way it’s going to be. We are here to simply say, “Here’s what we have to say. I respect your opinion. I don’t believe it, but I hope you respect mine.”This statement is hypocritical to the point of being inane. Where have they given any inkling to respecting those of differing belief? Joe already made it clear the group considers atheists who disagreed with the event to be “damn cowards”, what should make us believe their opinion of theists is going to be any better? He even gives a hint that it is not better when he said the “damn cowards” should go “join the prayer circle”.
The turnout of people from our Smut for Smut campaign only proves it’s working. Never have we had a response from the student body like this before. While it may seem like a lot of negative flack, sitting at the table I have talked to TONS of open minded people who are willing to listen if I’m ready to listen. And I’ve had EXTREMELY intelligent conversations with some. Now of course you get those people that first start off like they’re gonna be intelligent about it and then end up bible thumping you in the face. But it’s through Smut for Smut that we have had the opportunity to have our voices HEARD.It is unclear exactly what he is referring to that is working. If he is referring to the idea of mutual respect he alluded to previously, then he is just delusional. Masses of people showing up to something proves nothing except they are good at media-whoring, which appears to be their real goal. All of the “standing up for what you believe in” seems to only be an afterthought as an attempt at legitimation.
If they think this is a good way to get their voices heard I think they really need ask themselves if this is exactly how they want to be heard. They are only further enforcing the negative stereotype of atheists and are now tying porn into it.
Too often are we as the minority overshadowed and undermined by the religious majority. Too often are we subjected to just listen to what the religious try to tell us is right without having a word to say back. Too often are we judged as immoral people because we don’t have faith in some God.Is this supposed to make others pity them? The last line is especially ironic considering this event will only further cause the extreme Christians to consider atheists to be immoral while at the same time pushing away most of the moderate Christians who would otherwise be willing to listen.
I say to those against the campaign, you try finding a way to get HUNDREDS, possibly THOUSANDS of students to be willing to actually DISCUSS with you, in a way that isn’t going to offend someone.Well this is not to difficult. I would hope just about any college student would be able to come up with an event that is not going to purposefully offend as many of the people they wish to discuss with as possible. I will admit that you will most likely always offend someone, but that is a far cry from attempting to offend everyone as the Atheist Agenda did.
We’ve tried. We’ve tried showing “The God Who Wasn’t There” with an open panel discussion. Again religious organizations tried to get us shut down because they were “offended.” But they can turn around and have bible study and show their religious stuff with no flack? No one showed up to the panel because we flaked out and hid our tails between our legs.Sounds like the reason they failed was because they “flaked out”. Holding discussion such as the one they attempted is nearly always going to be met by opposition from certain extremist factions. Just push by it and continue with the event. What you should not do is just give up and instead decide to come up with the most controversial event you can think of just to grab the spotlight.
This time we stand strong in our mission statement. We stand as free thinking individuals with a mindset to listen and to express. We stand not to offend or change people’s minds (although we hope in the process they are able to question possibilities).He never actually did make clear just exactly what their mission statement is. He also did not clarify exactly where “free thinking” had anything to do with this PR stunt, aside from the reasoning that if you do not think like they do you are a “damn coward”. He did, however, make it very clear that offense was meant to be given in the hopes that they could hog the spotlight.
We are here to tell the world that we are tired of being treated like misfits, and worthless humans with no sense of right or wrong.And they do this by acting like a bunch of misfits, wonderful logic there.
It seems the Atheist Agenda, of the University of Texas at San Antonio, is just a group of people who lack the creativity to get their ideas out there in a legitimate and respectful manner. Thus, their only recourse is to revert to a childish attempt to piss off as many people as possible all at once in the hopes that they can somehow exploit the attention they receive from it.
Saturday, February 27, 2010
Ten Shocking Mormon Beliefs
That are not really true.
I stumbled across this list of “Top 10 Most Weird Mormon Beliefs – Shocking Revelations” a few days ago on the Atheist Adam blog. As I am a Mormon I thought I would see just exactly what was so shocking. I have been participating in religious dialogue and debate online since I was in High School. I have come across all kinds of claims about what Mormons “believe”. So I am not unaccustomed to seeing outrageous claims about what I believe. This time it was no different, I was not surprised. The supposed “beliefs” were all either blown out of proportion/taken out of context, or just plain false. Here are few of the “shocking revelations”:
10. The earth is 7,000 years old. There is no official statement by the Church of Jesus Christ of Latter Day Saints about the age of the earth, but many Mormons (and many Christians of some sects) believe that the age of the earth is on the order of thousands of years rather than billions calculated by widely accepted scientific methods.I love how they introduce this one, “Here is the weird belief, but it isn’t really an official belief. But I bet a lot of them believe in it!”. Like the article says, there is no official doctrine about the age of the Earth. The Church is also neutral on the issue of evolution. Members may make up their own minds on issues like this. I accept evolution along with many other Mormons I know personally. I fail to see how letting people make up their own mind is a “weird belief”.
9. Mars and Venus have dry rivers. The dry rivers on Mars and Venus were the source of the flowing rivers on earth. The theory is that the dry rivers on Mars and Venus \”match\” the rivers on Earth and that proves that all three planets were organized from the same source.
8. Dinosaur bones come from other planets. LDS Church Institute instructors teach that fossilized dinosaur bones are from creatures that lived on other worlds that were destroyed in the creation of the earth.Ok, I will admit it, they got me on these two. By that I mean I have no fracking clue where they came from! I thought I had seen all of the off the wall, ridiculous, and blatantly false claims of what we, Mormons, believed. Seriously, I may have to shake this authors hand for coming up with some supposed beliefs held by Mormons that I have yet to come across. At least the guy is not lacking in the imagination department.
4. Also on the subject of Native Americans, the preface to the Book of Mormon from 1981 indicates that descendents of Lehi are a \”remnant of the House of Israel\” and were ancestors to American Indians. However, the DNA of Native Americans indicates an Asian origin.This is one of the claims that is taken out of context and out of proportion. It is true that LDS believe that a group of Israelites came to the Americas before the time of Christ and that they interbred among the local population, hence the reference to ancestors. But it is not official that they were the primary ancestors and the majority of LDS scholars believe they were not. The issue of DNA is one that has been debated a lot. There have been numerous responses to the claims that DNA evidence proves the Book of Mormon wrong. Going into any kind of detail here would take way too much time but anyone interested in reading more about it can look here, DNA and the Book of Mormon.
2. Mormons believe that after the resurrection, Jesus visited America and there he performed miracles and taught.Well, he actually got something right. We do believe this. Unfortunately, I fail to see what is so weird about it when looked at from a religious point of view. The only way I think someone could find it strange is from an atheist point of view where all religion is viewed as strange.
1. Kolub is a star mentioned in the Book of Abraham as being closest to the throne of God. The Book of Abraham is canonized by the LDS church, Mormon fundamentalist organizations, and other LDS sects. Kolub inspired \”Kobol\” in Mormon Glen A. Larson\’s Battlestar Galactica universe.First of all, it is “Kolob”, not “Kolub”. If you are going to publish of list of “supposed weird beliefs” some group holds, at least get your spelling right! Oh well, at least he got the Battlestar Galactica reference correct. Now to put this belief in context, usually Kolob is twisted to make the claim “Mormons believe God lives on a planet called Kolob”. Too bad Kolob is not referenced as a planet, but a star.
"Kolob" is the name given to the star closest to the throne of God in Abra. 3:3. It is introduced in an effort to teach Abraham that there is a hierarchy in all things. There are many stars, and one star is "closest" to God. In a similar way, there are many intelligences, or moral agents, some greater than others. The greatest of these is God.From: http://en.fairmormon.org/Kolob
Thus, "Kolob" is introduced in a rather peripheral way in an effort to teach about the supremacy of God:
Howbeit that he made the greater star; as, also, if there be two spirits, and one shall be more intelligent than the other...And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all. (Abra. 3:18-19, italics added)In an effort to make the Church look bizarre, many critics mock the idea of "God living on the planet Kolob." This is false as God does not live on Kolob. Kolob plays no real role in LDS doctrine or discourse. The only other mention comes from a 19th century hymn, which uses Kolob in its first line to describe the glorious life of those who return to God:[1]
It seems the person who posted this got the entire article from another website as this same post has turned up in Google at multiple sites all linking back to the same location, a site called The Secrets of Mormons. I assume who ever took the article and reposted it on the blog I found did so because of confirmation bias. If you wish to criticize a set of religious beliefs, this is the worst way to go about it. One look at the source site, The Secrets of Mormons, should have been the first clue that the information is most likely faulty. The site reads like a bad infomercial. Nearly every other line is in a different font size, random sections are bolded and underlined while others are in random colors, even the cliché “But Wait! There’s Even More…” phrase appears.
If you want a good laugh, go check out that site. If you want to know what we, Mormons, actually do believe then just ask us. If you fall for the scam of The Secrets of Mormons, then not only will you be out 37 dollars, but you will be laughed out of the room the first time you confront a Mormon about their “weird beliefs”.
Thursday, February 25, 2010
God Botherers
I thought this little piece was funny and worth sharing. It is by a stand-up comedian in the UK.
There's "probably no God", apparently. I read it on the back of a bus last year, courtesy of an advertisement paid for by the British Humanist Association. Mind you, then the Christian Party countered with its own series of ads claiming: "There definitely is a God." For a period last year, in fact, all my spiritual guidance came from slogans painted on buses. If confronted with an ethical dilemma, I'd stroll down the high street and wait for the number 42 to trundle past with "Morality itself being a construct, only your conscience can be your guide" written along the side.
But now that the bus wars have died down, the consensus seems to be that it's unlikely there's a God. Ever since Richard Dawkins wrote his book on the "delusion" a few years ago, the anti-God industry has enjoyed a boom period. The shelves have been crammed with titles such as God Is Not Great, 2,000 Years of Disbelief, 1,000 Tiresomely Reiterated Anti-Church Arguments, and so on.
An atheist Christmas service at London's Bloomsbury Theatre was a box-office smash. Dawkins is now the most popular God-basher since the days when Christians used to be fed to lions. You can hardly have a nativity play without the bespectacled bogeyman storming the stage, scattering the little shepherds and angels with a cry of "Where is the proof of this?!"
In short, atheists are becoming as annoying as believers used to be.Read the whole thing here.
Friday, February 19, 2010
Is God just a delusion? First Meeting Notes
The notes from the first meeting of the Purdue Reading Group discussion on The God Delusion are up. You can read the section of the book that was discussed here for free. It seems at the beginning of the meeting they went over the differences between the words Theist, Deist, Pantheist, and Atheist.
Everyone is going to want, and generally deserves, at least a little respect for their personal beliefs. This does not mean their beliefs should be above reproach or worth of special protection, or that they would think such. Just that they will probably want anyone who criticizes them to do so with some kind of decency. Ultimately, I can see Dawkins point about religion receiving a lot of respect, but I think he has blown it way out of proportion.
Differences between Theist, Deist, Pantheist, Atheist:On to the section from Dawkins book about Undeserved Respect, here are the notes from the meeting.
- A theist believes in an intelligent god who cares about the created world.
- A deist believes in an intelligent god who created the world, but doesn't care about it.
- A pantheist (like Einstein) doesn't believe in a creative god, but rather believes in a set of rules that the universe follows. In this sense, god is the universe.
- An atheist doesn't believe in any sort of god (or doesn't care).
Does religion get undeserved respect?I really wish I could attend these meetings as I would then know the context of these notes a little better, as of right now I just have to guess the best I can by correlating it to the reading wherever possible. My overall response to the reading was that many of the examples were too extreme (i.e. not common enough) to be taken seriously or are taken to try and show a problem with religion when, in fact, they demonstrate a problem with something else, such as the laws in the US dealing with illegal drugs. I also found the example Dawkins gives that is addressed in point #7 above to be very weird. Dawkins seems to argue that basing something on Freedom of Religion is flawed while basing it on Freedom of Speech is not, yet they are both in the First Amendment.
1. It's not a question of respect, it's a question of power.
2. The government can't control religious groups
3. Thus it's pragmatic to not fight against religion
4. The example of the cartoons printed in Danish newspapers isn't about privileging religion, but rather it's about fear.
5. "...the restraint of British newspapers derived less from sensitivity to Muslim discontent than it did from a desire not to have their windows broken." (p. 48)
6. It was brought up that the examples that Dawkins uses aren't normal, and are even in some cases "weird," so the conclusions aren't logically valid. In order for the conclusion to hold, it has to hold in all cases, not just in some special cases.
7. Why is it bad to use Freedom of Religion as an argument, yet it's okay to rely on Freedom of Speech? The founding fathers didn't differentiate between the two; they are both part of the first amendment.
8. The term "Ethnic Cleansing" may not be used to give religion special respect, but might just be a form of political correctness.
9. In the Irish civil war, calling them "Catholics" and "Protestants" would force people worldwide to take sides in the conflict, and it would escalate the conflict.
10. Following in the political correctness vein, religion gets respect from the media. This encourages the public perception that religion is set apart, and should be treated with care.
11. Last point, people tend to hold their own beliefs (be they religious or otherwise) with a special reverence. This means that they would feel personally attacked when other people talk negatively about their beliefs.
Everyone is going to want, and generally deserves, at least a little respect for their personal beliefs. This does not mean their beliefs should be above reproach or worth of special protection, or that they would think such. Just that they will probably want anyone who criticizes them to do so with some kind of decency. Ultimately, I can see Dawkins point about religion receiving a lot of respect, but I think he has blown it way out of proportion.
Send an Atheist to Church (Part II)
The Send an Atheist to Church charity event I mentioned in a previous post has been going on since yesterday. You can read a thorough update on it over at Blag Hag. So far is seems the Baptists (due to someone donating $40) and the LDS are in the lead. I stopped by and donated $10 to the LDS cup before my class today (I am glad the Union has an ATM as I never carry cash with me). I look forward to reading the responses from everyone attending the different church services.
Subscribe to:
Posts (Atom)